by Waverly Fitzgerald
Excerpt from the Yule holiday e-book:
In Babylon, the 12 intercalary days between the Winter Solstice and the New Year were seen as the time of a struggle between chaos and order, with chaos trying to take back over the world. Other cultures (Hindu, Chinese, Celtic) also viewed this as a time for reversing order and rules.
This idea survives in the celebration of the Twelve Days of Christmas which end on January 6 with Twelfth Night. In Wales, they were considered ‘omen’ days. In Scotland, no court had power during the twelve days. The Irish believed that anyone who died during these days escaped purgatory and went straight to Heaven.
In medieval England, all work was suspended during the Christmas holidays. Women could begin spinning again on January 7, the day after Twelfth Night, which was called St Distaff’s Day. According to Germanic tradition, the goddess Holle, dressed all in white, rides the wind in a wagon on the Twelve Days of Christmas. During this time, no wheels can turn: no spinning, no milling, no wagons (sleighs were used instead). Holle punishes women who disobeyed the taboo. Women were also forbidden to work on the days of certain female saints whose holidays fall during the winter. Lacemakers and spinners take a holiday on November 25, St Catherine’s Day. And any woman who works on St Lucy’s Day (December 13) will find her work undone the next day.
Helen Farias suggests that the twelve days were originally thirteen nights, celebrated from the dark moon nearest the solstice through the next full moon. Greek women celebrated a Dionysian ritual on the full moon nearest the Winter Solstice.
The Greeks told a story about the halycon days, the two week period before and after the solstice when the kingfisher built her nest on the waves and the sea was calm while she hatched her chicks. Aristotle refers to a poem about this time written by Simonides of Ceos: “when in the winter month Zeus brings calm to fourteen days that earthlings call the time when the wind is forgotten, the holy breeding-season of the many-colored alcyon.”
Shakespeare refers to this legend in this passage from Hamlet:Some say that ever ‘gainst that season comes Wherein our Saviour’s birth is celebrated, The bird of dawning singeth all night long; And then, they say, no spirit can walk abroad; The nights are wholesome; then no planets strike, No fairy takes, nor witch hath power to charm, So hallow’d and so gracious is the time.
Hamlet, I, i 157
Thanks to Cate Kerr for permission to use these amazing photos.